Series Note:
This is the second installment in a two-part research series on the effects of modernity on the mental health of young adult men. Part One examined the problem of rising depression among young men through evolutionary and Jungian analysis. Part Two builds on that foundation, outlining an integrative treatment approach that unites biological reconnection with psychological meaning-making.

Abstract
Depression among young adult males in the United States has reached unprecedented levels, with profound personal, social, and economic consequences. While often addressed through symptom management, a deeper approach is needed to restore balance and resilience. This article integrates evolutionary psychology and Jungian theory to outline a dual framework for treatment. Evolutionary psychology emphasizes reconnection with ancestral adaptations through exercise, diet, nature immersion, and sunlight exposure, addressing the biological and environmental roots of depression. Jungian theory complements this perspective by emphasizing individuation, symbolic engagement, and meaning-making practices such as psychodynamic therapy and mindfulness. Together, these frameworks provide a holistic strategy that unites physiological restoration with cultural and psychological renewal. Such an integrative approach addresses not only the symptoms of depression but also its underlying causes, offering young men pathways toward identity, resilience, and meaning in the modern world.
Keywords: depression; young men; evolutionary psychology; Jungian theory; young adults; depth psychology; mental health
Depression is a deliberating mental disorder that disrupts mood, motivation, sleep, concentration, and social functioning, with consequences extending beyond the individual to jobs, education, finances, and relationships (Remes et al., 2021). Among adults, depression is the most common mental illness, affecting 18% of the population, but young adults (age 18-30) show the highest prevalence at 21%, and this trend is rising (Brody & Hughes, 2025; Kranjac et al., 2025; Villarroel & Terlizzi, 2020). While gender differences appear modest, the consequences are more severe for men, who die by suicide at a rate 3.6 times higher than women. Furthermore, men often present distinct symptom patterns–including anger, aggression, risk-taking, and substance abuse (Sileo & Kershaw, 2020). Young men are also the most reluctant to seek out and participate in treatment (Lu et al., 2022).
Multiple factors contribute to this rising prevalence. For instance, modernity and sedentary lifestyles have been linked to obesity, gut-microbiome dysregulation, and declining testosterone rates among men, each strongly correlated with depression (Blasco et al., 2020; Hauger et al., 2022; Hidaka, 2012; Lambana et al., 2020). Urban living further compounds the issue, exposing young men to chronic stress and pollution that negatively affect the developing brain (Jiayuan et al., 2022; Xu et al. 2023). Cross-cultural studies confirm this incompatibility: hunter-gatherer tribes such as the Ik of Uganda experienced a sharp rise in depression and suicide following transitions into modern life (Colla et al., 2006; Steven & Price, 2000).
Globalization and the internet amplify acculturative stress, as the flood of cultural information and rapid adaptation demands overwhelm coping mechanism and destabilize identity (Alsaleh, 2024; Amado et al., 2020; Angkasawati, 2024). Meanwhile, technology itself heightens risk by overstimulating the nervous system and diminishing frontal lobe functioning (Dai et al., 2019; Kosmyna et al., 2025; Small et al., 2020).
Cultural and ethical dimensions must also be addressed. Within U.S. “honor culture,” men are expected to be strong, stoic, and resilient; vulnerability is often concealed to preserve reputation, and seeking help may invite criticism (Bock et al., 2025). At the same time, existing theory and research–often grounded in Western and predominantly white sample–risk excluding the experiences of more diverse populations (Reohr et al., 2022; Vibhute & Kumar, 2024). Ethical principles of integrity and justice therefore demand accuracy, inclusivity, and freedom from bias in both research and practice (APA, 2017).
Solution
The solution lies not in modern tools that treat symptoms but in reconnecting with the fundamental structures of human being. Both evolutionary psychology and Jungian theory provide frameworks for healing by addressing the deep roots of consciousness, culture, and adaptation. By restoring engagement with nature, cultivating stillness, and reclaiming archetypal value systems that historically anchored meaning, young men may recover balance and resilience. Such an approach not only speaks to the individual level but also ripples outward strengthening families, communities, and society as a whole.
Theories
Evolutionary psychology
Evolutionary psychology provides a profound historical understanding of human nature, tracing back to approximately six million years ago when humans and chimpanzees last shared a common ancestor (Young et al., 2015). From this point, humans emerged bipedally from the African forests, foraging a variety of foods across the savannah. This transition set the stage for the evolution of larger brains and development of the frontal lobe wherein complex thinking skills are situated (Gałecki & Talarowska, 2017). Through bipedal locomotion, collaborative hunting, cooking, and tool making, humans evolved into sophisticated animals, ultimately creating culture and built civilizations. For millions of years, humans and nature coevolved harmoniously, with nature providing sustenance imbued with profound meaning (Veldhuis et al., 2014).

In contrast, modern living relies heavily on technology while neglecting nature, creating what some describe as a devolutionary trend. This shift, which began roughly 6,000 years ago with the rise of civilization, has disrupted the evolutionary trajectory, contributing to obesity, chronic stress, physical illnesses, and a range of mental disorders (Rao, 2022; Griffiths & Bourrat, 2023). Compounding this disruption, average IQ rates have steadily increased over the millennia, leading to heightened sensory sensitivity and, in turn, greater susceptibility to mental disorders (Karpinski et al., 2018; Parks & Smaers, 2018; Pietschnig & Voracek, 2015).
Although both young men and women have been affected by these changes (Brody & Hughes, 2025), men have fared worse, experiencing dramatically lowered testosterone and reductions in muscle mass (Fain & Weatherford, 2016; Kahl, 2020). These declines in biologically vital traits have further contributed to depression in young men (Hauger et al., 2022). Compared to women, men are increasingly falling behind academically, occupationally, and relationally. While gender parity has leveled some aspects of social life, modernity has tilted the scales in ways that disadvantage men (Pasquini, 2025).
Historically, men thrived through exploration and by overcoming environmental challenges (Mehta et al., 2024; Sefcek et al., 2006). Modernity disrupts these adaptive roles, replacing them with sedentary, technology-driven behaviors–an abrupt mismatch that contributes to depression in young men. Instead of engaging in physical activity outdoors, many men now spend hours gaming in confined spaces while consuming gut-disrupting processed foods (Aguiar et al., 2017; Limbana et al., 2020). The result is a disruption of both physiological and psychological processes.
Central to evolutionary psychology is the concept of “mismatch,” wherein an organism experiences adaptive lag when confronting a novel environment (Tybur et al., 2012). Humans are currently experiencing such a mismatch: after millions of years adapting to organic environments, the adjustment to today’s artificial settings has been rapid and acute. Restoring balance requires reintroducing aspects of ancestral living–not through a wholesale return, but through reintegration. Physical activity (Wanjau et al., 2023), time in nature (Koselka et al., 2019), sunlight exposure (Wang et al., 2023), and healthy diets (Staudacher et al., 2025) remain as relevant for survival and well-being today as they were in the past.
Jungian theory
Carl Jung argued that psychological disorders were often the result from a loss of meaning. In his view, this loss stemmed from modernity and the decline of religious belief. As transcendent frameworks withered away, so too did humanity’s propensity to engage with them (Jones, 2022; Roesler & Reefschläger, 2021). Since the Industrial Revolution, consumerism has surged, accompanied by rising materialism (Groumpos, 2021). This shift coincides with increasing rates of depression, further exacerbated by the dominance of technology in recent decades (Alsaleh, 2024). Globalization and internet have dismantled many traditional cultural frameworks, destabilizing not only local communities but also the individual’s orientation and life aim (Angkasawati, 2024; Making Caring Common, 2023). The result is often an identity crisis strongly correlated with depression (Rogers, 2006; Schwartz et al., 2015).
While modernity has produced progressive gains, the rapid integration of diverse values frequently generates imbalance. Heavy reliance on technology is associated with reduced motivation (Kershaw, 2023), detachment from reality (Ruben et al., 2021), and declining attention and empathy (Small et al., 2020). For young people especially, these trends produce a disconnect not only from others but from themselves and reality as such.
Jungian theory views this disconnection as a marker of immaturity, symbolized by the ego’s absorption in the unconscious. Within the unconscious lie elements of the Self awaiting integration, a process Jung termed individuation (Neumann, 1949). A process of self-realization that necessitates Individuation requires conscious effort–critical engagement with novel experiences, reflection, and meaning-making. This voluntary engagement generates pressures that reshape one’s personality, perception, and behavior (Vibhute & Kumar, 2024). Symbolically, the ego detaches from the unconscious while incorporating its constructive elements (Neumann, 1949).
For Jung, individuation is a lifelong cycle of descent (engagement), integration, and renewal. Encouraging young men to undertake this process can strengthen their connections with both Self and reality, fostering identity and meaning. Practical applications include psychodynamic therapy (Roesler, 2013), meditation, and mindfulness practices (Hofmann & Gomez, 2017), which help individuals engage the unconscious and integrate its insights.
Unified solutions
Taken together, these two theories provide complimentary therapeutic approaches. Evolutionary psychology offers an empirically grounded framework but risks oversimplifying cultural dimensions. Jungian theory, while less empirically robust, emphasizes culture, consciousness, and meaning making. Each theory thus compensates for the other’s weaknesses, generating a holistic framework for understanding depression in young men.
An integrated approach might pair lifestyle interventions–such as exercise, nature immersion, and diet–with practices of individuation, symbolic engagement, and meaning making. By uniting biological adaptations with existential depth, such a framework addresses both the physiological roots and cultural-psychological dimensions of depression.
Research
Empirical evidence is essential in establishing the validity of any proposed solution. The following section synthesizes key findings that support the application of both evolutionary psychology and Jungian theory in addressing depression among young American men. Evolutionary psychology will be explored in relation to nature and sunlight exposure, diet, and physical activity, while Jungian theory will be examined through its therapeutic practices, particularly psychodynamic therapy and mindfulness-based approaches.
Application of evolutionary psychology and Jungian theory
Evolutionary psychology emphasizes the importance of aligning human behavior with the environmental conditions in which the ancestors of the past evolved (Rigolot, 2021). Within this view, nature exposure, sunlight, physical activity, and diet are not merely lifestyle preferences but biological necessities. Without them, psychological dysfunction, including depression, becomes more likely. For example, Koselka et al. (2019) found that time spent walking in nature significantly reduced depressive symptoms. Similarly, Lim 2025 conducted a longitudinal study involving over 4 million South Korean participants and found that moderate to vigorous exercise was inversely related to depression.

Sunlight exposure also plays a protective. Wang et al. (2023), using the Chinese version of Kesseler 10 (K10) scale, while involving 787 participants, found that more hours of sunlight exposure were associated with improved mental health and reduced depressive symptoms. Sunlight exposure has also been linked to increases in testosterone levels (Wehr et al., 2010), which, when combined with physical exercise, can enhance mood and muscle development (Chasland et al., 2021).
A systematic review involving 770 articles further confirmed an inverse relationship between physical activity and depression (Wanjau et al., 2023). In parallel, Staudacher et al. (2025) identified diet as a critical variable, highlighting the role of the gut microbiome and HPA axis in mood regulation. Diets high in processed foods disrupt these systems, while the Mediterranean diet was shown to reduce depression risk by 33% (Staudacher et al., 2025).
While evolutionary psychology focuses on biological reconnection with nature as a form of treatment, Jungian theory focuses on internal processes of meaning-making and transformation. It proposes that psychological health requires engagement with unconscious material through practices such as psychodynamic therapy and mindfulness. Jungian therapy incorporates free association, dream work, and moments of synchronicity. Roesler & Reefschlager (2021) gathered data from 46 synchronistic cases analyzing the effects of synchronistic events and therapeutic outcomes. They found a significant correlation (r=.40, p<0.5) between synchronistic and positive therapeutic outcomes (Roesler & Reefschlager, 2021). Roesler (2013) reached similar conclusions in he analysis of European case studies from the 1990s and 2000s using Jungian therapeutic approaches, demonstrating improvements in symptom severity, personality structure, and daily functioning.
Closely related to Jungian approaches, mindfulness practices offer a complementary pathway to the unconscious (Olivetti, 2014). These practices often include mediation and journaling as a means to help discover unconscious elements that transform personality and perception. For example, Nave et al. (2021) found that meditation can dissolve the ego, thus allowing unconscious material. Supporting this evidence in a series of experiments, Lush et al. (2016) showed that experienced mindfulness practitioners had heighted awareness of unconscious processes and responded more adaptively compared to novices.
Such inner work translates into measurable improvements in mental health. Dahl & Davidson (2019) described mindfulness as a reawakening of the sacred and a source of renewed meaning. Zhang et al. (2021) conducted a meta-analysis showing small to moderate effects of mindfulness practices on anxiety and depression. Similarly, Fu et al. (2024) compared findings from 26 different and found a significant overall effect (SMD=-1.14, p < 0.001) in reducing depressive symptoms.

Physiological benefits for men have also been observed. Fan et al. (2024) observed such effects in their study on the hormonal impact of mindfulness meditation. Their study involved 32 Chinese healthy male college students with a mean age of 21. After seven consecutive days of mindfulness meditation following a stressor, participants in the experimental group showed increased testosterone and stabilized cortisol levels.
Expressive writing, similar to free association, enables individuals to articulate unfiltered thoughts and feelings. Lin Guo (2022) conducted a meta-analysis of 31 experimental studies involving over 4,000 participants, and found a small but significant effect of expressive writing on depressive symptoms (Hedges g = -0.12).
Together, evolutionary psychology and Jungian theory provide complementary strategies. The former emphasizes reconnection with ancestral patterns through physical health and environmental engagement. The latter guides individuals inward, toward symbolic integration and individuation. When paired, these approaches offer a biologically and spiritually grounded path toward healing.
Cultural Considerations
Despite promising evidence, cultural considerations are essential when designing and implementing psychological interventions. Many of the cited studies are based on Asian and European populations, raising questions about generalizability to a diverse American population (Fan et al., 2024; Lim, 2025; Lush et al., 2016: Roesler, 2013). An inclusive strategy must therefore be flexible. For example, lighter-skinned individuals may require more cautious sun exposure (Merin et al., 2022). Religious considerations may also limit engagement with traditional mindfulness practices; alternatives such as contemplative prayer could serve a similar purpose (Henning et al., 2024).
Cultural identity further complicates mental health outcomes. Bock et al. (2025) observed that many regions in the U.S. maintain values rooted in honor culture, which emphasizes toughness, self-reliance, and reputation. While these traits may align with ancestral adaptation, they also create barriers to emotional vulnerability and therapeutic help-seeking. Men entrenched in honor culture are less likely to pursue treatment, often due to perceived social criticism, thus compounding the problem (Bock et al., 2025).
Ethical Considerations
When implementing the proposed intervention, three APA (2017) ethical principles are especially relevant here: informed consent, integrity, and justice. Informed consent ensures that individuals voluntarily engage in the therapeutic process and understand the nature of the treatment being offered. This is especially important when working with young men who may be reluctant to seek help and who may carry internalized stigma around vulnerability.
Integrity involves presenting information and interventions accurately. Practitioners must disclose potential risks, including physical injury during exercise, sun exposure side effects, or psychological discomfort arising from engagement with unconscious material.
Justice emphasizes equal access to treatment and the responsibility of psychologists to confront their own biases. Practitioners must remain attentive to the cultural and gender-specific needs of young men, ensuring that interventions are relevant, respectful, and inclusive.
Conclusion
Over the past several decades, depression among young American men has increased at an alarming rate (Kranjac et al., 2025). Multiple factors appear to be contributing to this rise, including identity loss, sedentary lifestyles, overstimulation, and declining motivation (Blasco et al., 2020; Karpinski et al., 2018; Hauger et al., 2022; Schwartz et al., 2015). As a result, men have fallen behind in academia, career development, and relationship maintenance in comparison to women (Pasquini, 2025). This trend carries serious societal consequences (Kupferberg & Hasler, 2023), with recent research estimating an economic burden of depression at $100 billion annually (Greenberg et al., 2021).
Evolutionary psychology and Jungian theory offer insights into the deeper causes of this pattern and present a comprehensive strategy for intervention. From the perspective of evolutionary psychology, the primary causal factor is mismatch: modern conditions are incompatible with the biological and psychological adaptations of young men (Tybur et al., 2012). Jungian theory deepens this insight by pointing to the psychic disorientation brought about by the collapse of traditional frameworks and the erosion of spiritual meaning (Angkasawati, 2024).
In response, each theory proposes a path of reconnection. Evolutionary psychology advocates a return to ancestral rhythms through nature immersion, sunlight exposure, movement, and nutritious diets (Koselka et al., 2019; Staudacher et al., 2025; Wang et al., 2023; Wanjau et al., 2023). While Jungian theory proposes an inward journey through dreams, symbols, and self-inquiry, accessed through psychodynamic therapy and contemplative practice (Hofmann & Gomez, 2017; Roesler, 2013).
By integrating both outer and inner elements, the individual is invited to reengage with the world and with the Self. In this unity lies the potential not only for symptom reduction, but for a more coherent, resilient, and meaningful life.
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